Today we celebrate harvest. Harvest is a very special one-off service, a festival that stands on its own and which isn’t given a specific and set date in the church’s annual calendar.

In recent times it has become popular to call harvest creation-tide. There is a significance in this in that it differentiates between creation itself, the created order, and the output of creation; harvest. Harvest itself celebrates the relationship between God and humankind. God is the creator, we are the stewards of creation; God is the creator, we are the created. If this is true, which I believe it to be, then the first of our harvest callings must be towards humility. God is God, the almighty, the endlessly creative one and we are simply his people; the people of his pasture.


The second harvest calling must be towards awe and wonder. The created order should surely inspire a sense of our own smallness and of God’s magnitude? This sense of awe and wonder is something that the psalmist perfectly encapsulates:

‘When I look at your heavens, the work of your fingers, the moon and the stars that you have established, what are human beings that you are mindful of them, mortals that you care for them? Yet you have made them a little lower than God and crowned them with glory and honour. You have given them dominion over the work of your hands: you have put all things under their feet, all sheep and oxen, and also the beasts of the field, the birds of the air, and the fish of the sea, whatever passes along the paths of the seas. O Lord, our sovereign, how majestic is your name in all the earth,’ (Psalm 8).

This sense of awe and wonder should, when we reflect on it, lead to our third calling: gratitude. We are fortunate, blessed, privileged to live surrounded by beautiful countryside. We should enjoy the created order, the natural environment, God’s play ground. But, we should also seek to cherish, treasure and renew it. As a church we will be spending some time doing this next year. Becoming a greener, more environmentally friendly church, is one of our challenges.


Harvest and creation-tide is also an opportunity to deepen our trust in God.  This is the important message of today’s gospel reading (Matthew 6, 25-33).  But we need to be careful with the word trust. Trust, in the harvest sense, doesn’t mean adopting a solely stoical attitude, rendering ourselves passive in the faces of the challenges that face us. Trust is, I think, about stepping out in faith, as God’s partners, in the surety that God is both with us and for us. Trust is very definitely an active thing! Trust is something we do, not just something we feel.


Our fifth harvest calling is to generosity. Harvest reminds us that we must be people who both care and share. Our generosity must be of a truly radical nature. The created order and its produce is all of humanities to enjoy and yet so many both near to home, and further afield, don’t get to share in God’s abundance. This is very definitely not part of God’s plan. As Christians we must always look out for the less fortunate, the poor amongst us, the widows and orphans in their distress (James 1, 27).  So I am glad this year that we are donating the food offerings to the Milton Keynes Foodbank and the cash offering to Water Aid; please let’s dig deep and sacrificially. Let’s play our part in alleviating food poverty in our neighbouring city; a city where one in five, disgracefully, live below the poverty line and let’s also play our part in alleviating the distress of our international neighbours.  


So there you have it, five harvest callings:

Humility, awe and wonder, gratitude, trust and generosity.

If we can live up to these callings, not just today, but on an ongoing basis we will truly be God’s arms of love around a deeply fractured world, and that is our harvest calling. We will become as the Psalmist puts it ‘like trees planted by streams of water which yield their fruit in due season,’ (Psalm 1).














Has anyone ever said to you something like this:

‘One day when the time is right we will sell up and move to …..’ or ‘I would love to give up my job and do something completely different, oh well, one day, when the time is right.’

I hear these sorts of comments frequently and particularly in relation to what we might think of us calling, or vocation. The problem is that the time is never right for our lives are messy and rarely straightforward. Of course, frequently, the phrase ‘when the time is right,’ is also code for ‘when we have enough money.’ Enough money is an elusive concept. I would like to suggest that if we wait until we have enough, we will never really be able to answer our highest calling.


The gospel stories urge us to get on with things even when we think we don’t have enough. Think of the Parable of the Talents for instance, or today’s reading. The basic message is that God is enough and that in God we find our sufficiency, and that as we step up to the plate and live out our calling we find that bizarrely we always seem to have enough. The miracle of the gospel is that we don’t have to wait for worldly goods to achieve heavenly results. God and God alone is enough and God has this amazing ability to take what we have, bless it and multiply it. God’s arithmetic is markedly better than ours.

The tragedy of the human condition is that we never seem to want to learn this story. The Rich Young Ruler wasn’t prepared to accept that the Jesus to who he had been so attracted that he ‘ran up and knelt before him,’ was enough and that Jesus, not money and status, is the most precious good.

As an aside it was the gospel story that we have heard today that propelled me towards ordination; every time I heard this story I experienced God asking ‘what’s it to be Andrew me or worldly success?’ Maybe that’s the very question God is asking some of you? If this is the case let me say just one thing; please listen to that question and understand one thing: if you wait until the time is mysteriously right you will be waiting forever.  If God is calling you to do something or to enter into a new way of life please just say ‘yes.’


As a people, as well as individuals, we are called to be generous and good, we are also called on to seek justice for the poor and the marginalised.  Generosity, goodness and the pursuit of justice, at least according to the prophet Amos, are the very stuff of holiness.

Amos says that we are to ‘hate evil and love good and establish justice in the gate,’ he also says that the needy are never to be marginalised or ‘pushed aside.’ The writer of the epistle to the Hebrews reminds us that ‘the word of God is alive and active.’  The prophecy of Amos and the story of the Rich Young Ruler must be for us real, living and contemporary stories; stories that invite us to reflect on the orientation of our own hearts and to follow the path of true holiness, whatever the perceived cost.

Throughout Christian history there have been many stories of men, women and communities that have stepped out in faith, throwing off all false notions of wordily security. The paradox is that these men, women and communities have been the real game changers. I am thinking of Mother Theresa, Chiara Lubich, our very own St. Laurence,  and Francis of Assisi for instance. As a church, and as individuals, we need to follow their example; we need to stop worrying and understand that God will be the great provider as we seek to love good and establish justice for the poor, the marginalised and the needy. 


Next Sunday, our harvest festival, provides us with a wonderful opportunity to do some real good. The collection is going to Water Aid and the produce to the Milton Keynes Foodbank. Let’s dig deep, deeper than normal, and make sure that, in the words of the Amos, we ‘seek good,’ and ‘establish justice.’  Let’s be game changers.







May I speak in the name of God: Father, Son and Holy Spirit.

I wonder if you have a nickname amongst your family or friends?  Or maybe there are names for things you use in your family that wouldn’t make much sense to an outsider.  My daughter has a totally favourite soft toy dog which has become known as Cold Finger… it’s a long story… but we all know that Cold Finger is hugely important and essential for a good night’s sleep.


In the Genesis reading, we heard of God creating and Adam naming.  I can imagine the oral retelling of this story getting quite exciting, with all sorts of increasingly exotic animals taking the stage.  It’s been pared back for the written version, but there is enough to realise that the naming was important.  And finally, God creates a helper, a partner for man and her name is important enough to write down – woman.  It has echoes of Isaiah – “I have called you by your name, you are mine.”  Hold onto that thought.

The creation of woman from man in the Hebrew scriptures was always used to explain why, through marriage, husband and wife become one.  By the time of Jesus, this was all tied up and complicated by legalities, and of course it is the legalities of the matter that the Pharisees are trying to trip Jesus up with.  Jesus throws the question – that of whether divorce is lawful – back to the Pharisees, asking them what Moses commanded.  This was entirely deliberate: the certificate of dismissal that the Pharisees refer to wasn’t just a means of divorce, it was a means of protecting the divorced woman.  It freed her from her prior obligations.  Jesus is actually reminding his listeners of his care and concern for the vulnerable.  Whether the Pharisees understood this intent, we are none the wiser, although we could make an educated guess!


Of course, the verses we get really het up about are those in which Jesus says divorcees who remarry are committing adultery.  I must say, for a first ever go at preaching, these readings have thrown me right in at the deep end!  Where’s a straightforward Good Samaritan when you need one?! 

So, what to say about this?  Well, Jesus and the Gospel writers have form for making a point pretty boldly, and hyperbole is present throughout the Gospels as a literary device – just think of the passage about getting a camel through the eye of a needle, or the one where we’re told we must hate our parents if we are to able to love God properly… or indeed, the verses from Matthew that we heard last week telling us to pluck our eyes out and cut our arms off!  If we look at how Jesus actually treats the woman caught in adultery, or the sort of people he invites into his close circle of friends, there you have your answer as to where his concerns lie, and ours should be.  He’s not tied up with the legalities, he’s concerned with the marginalised and vulnerable.  He knows them by their names.  They are his.

The passage about Jesus blessing the little children is one we know so well, I was surprised when I realised it was “tagged on” to this section about divorce.  But actually, it makes perfect sense.   Jesus has just been decrying the hardness of heart of people… of the Pharisees who stick to the letter of the law but do not see the people behind it; he has reminded us of the certificate of dismissal, protecting the women and not the law-hungry men.  And then the disciples illustrate that very hardness of heart themselves, speaking “sternly” to the people bringing their children, turning away the innocent and the vulnerable.  Jesus once again shows through his actions that compassion and love are the be all and end all.  He takes the children up in his arms and blesses them.  I daresay he even got to know their names.


So, who are we going to be like?  Are we going to be the Pharisees: sticklers for the law… tradition… respectability?  Or are we going to embrace the vulnerable, to hold off judgement until we have the full picture, to show compassion at all times?  We do, of course, say that all are welcome in this place.  Let us make that true, of this place and of our lives, and let us learn the names of those we should be welcoming in.